In a provocative article concerning free will (The Atlantic, June 2016), British philosopher Stephen Cave alarms readers with a discussion of the apparent damage that a belief in determinism—the idea that events are predetermined and completely defy any human notion of free will—would cause in our social systems. Fortunately, his commentary is based on erroneous materialist assumptions, rendering his alarming conclusions as unfounded.
Cave opens by pointing out how “the sciences have grown steadily bolder in their claim that all human behavior can be explained through the clockwork laws of cause and effect,” which he claims is an extension of the 150 year-old intellectual revolution that began with Charles Darwin’s publication of On the Origin of Species. He then proceeds to discuss how the tools of modern neuroscience to investigate the workings of the brain have helped to resolve the nature-vs.-nurture debate, and specifically he illuminates how neural networks are shaped by the forces both of our genes and of our environment.
He then steps off the cliff that has doomed so many such philosophers (and others, including neuroscientists) by stating that “…there is also agreement in the scientific community that the firing of neurons determines not just some or most but all of our thoughts, hopes, memories, and dreams.” He couldn’t be further from the truth – not only is there no such “agreement,” but in fact many thought leaders are actively rejecting the simplistic physicalist falsehood proposed by Cave.
He could have then saved himself the trouble of pointing out the abhorrent consequences to our society of completely eradicating free will. As revealed by studies in the article, it is the belief in determinism that causes the societal issues. Propagating such a belief (as Cave does) actually contributes to this problem, especially when it flies in the face of the empirical evidence.
The emerging neuroscience of consciousness and related philosophy of mind suggest that consciousness is fundamental in the universe. The physical brain does not produce consciousness, so much as serve as a filter that allows primordial consciousness to trickle into our awareness in a very limited fashion, which is the “here-and-now” that we experience in normal waking reality.
The more research performed on the brain itself, the more elusive is the phenomenon of consciousness. Dr. Wilder Penfield, one of the most renowned neurosurgeons of the 20th century, wrote a fascinating book in 1975 entitled The Mystery of the Mind. In it, based on many decades of electrically stimulating the brain in awake patients and based on all of his scientific work studying consciousness and the brain, he concluded the brain does not create consciousness or free will. Period. But the world was not ready to hear that in 1975. I believe the world is fully ready for that message now, although many adherents to scientific materialism remain willfully stuck in past theories by ignoring the overwhelming body of evidence supporting non-local consciousness (i.e., telepathy, precognition, psychokinesis, out-of-body experiences, remote viewing, near-death and shared-death experiences, past life memories in children indicative of reincarnation, etc.).
The notion of a purely “clockwork,” deterministic universe (“objective physical reality”) should have died a natural death as the result of experiments in quantum mechanics began illuminating the fine structure of the material world more than a century ago — yet it still lingers on, with all of the damaging effects wrought by such false materialistic (and decidedly deterministic) thinking. The associated concept of atomism, which posits that all in the universe can be understood as consisting of the smallest possible material constituents that exist separately from one another, encourages a false definition of separation that leads to confusion and distortion when trying to approach the deeper truth.
A more refined quantum view sees all in the universe as interconnected, as one. Quantum physics is the most proven theory in the history of science and strongly implies the holism of the universe (not atomism, or the false division of the universe into separate parts). The fundamental nature of primordial consciousness yields the best approach to understanding reality, to heed the deep lessons of the empirical quantum data. Fortunately, those lessons leave the possibility of true free will as absolutely real.
The consciousness implied by the measurement problem in quantum mechanics is the “observer within,” the most primordial awareness of existence. By cultivating our sense of that observer self, we are able to transcend the simplistic automatic behavior purported by materialist philosophers as evidence of our lack of free will, and instead approach the full-bore capacity for manifestation implied by fundamental primordial consciousness, to truly actualize the world dreamed by our higher self—the ultimate expression of our free will.
Karen Newell, co-founder of Sacred Acoustics, and I offer teaching sessions for groups around the world in accessing this deep observer state, and using it to manifest the world of our dreams — to manifest the free will of our higher soul.
We invite you to participate in one of our upcoming events:
The evidence suggesting consciousness as fundamental in the universe is strengthening — the notion of free will remains alive and well in human endeavors. The sooner we assimilate this understanding into our modern worldview, the sooner we begin manifesting, through our free will, a world that lives up to the finest of human aspirations, unfettered by the bleak falsehoods of deterministic materialism.
 Explore Journal, May-June 2016, vol.12, no.3, pp. 162–164 “Declaration for Integrative, Evidence-Based, End-of-Life Care that Incorporates Nonlocal Consciousness,” by Stephan A. Schwartz, Gary E. Schwartz, PhD, and Larry Dossey, MD